The mention of the cloud also points to a work of judgment; wherever Christ appears on a cloud the work immediately in hand is always a judgment. The ripeness of the harvest, the fulness of the vats, indicates the fulness of the guilt. 14:9 – And a third angel followed them and spoke with a loud voice: “If anyone worships the beast and his image and receives a mark on his forehead or on his hand, 10 he will also drink the wine of God’s wrath, which is mixed full strength in the cup of His anger. 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. This is the time when armies of the world swarm over Israel. { Jeremiah 10:7-10}. The first exhorts to the fear and worship of God; he second proclaims the fall of Babylon; the third gives warning concerning the beast. But Christ also appears as an angel in ch. The victory, is described, Revelation 19:11-21. Literally, it means to become dry, withered. This is the judgment of, This judgment comes to fulfillment in chapter 19. Mark 4:29). This is Jesus. chap. This judgment comes to fulfillment in chapter 19. There can be no doubt that here also the figure denotes the harvest of punishment, and that we are to reject the interpretation of Bengel, who remarks, "the vintage is expressive only of wrath and punishment, the harvest is entirely of a gracious character. Revelation 3:7-13. Israel is full of atheism today. One sat - `one sitting' [ katheemenon (Greek #2521) homoion (Greek #3664) in 'Aleph (') A B C, Vulgate, Coptic]. Once more we are at the scene of final judgment, as in Revelation 6:17; Revelation 11:15-18. — "I saw, and behold." Revelation 5:1-14 . I agree with Grant. Revelation 14:14–20 » View this passage in NIV (Bible Gateway) I have heard the story told of Queen Victoria who at her coronation ceremony began to weep and took off her royal crown of England. The harvest and the vintage are the familiar figures employed to express God's closing dealings. Revelation 14:14. He alone is called by that title in Revelation--and in one other place only, in the vision of the golden candlesticks of chapter 1:13. Nor is it in any way inconsistent with this that He who sits upon the cloud receives a commission from an angel (Revelation 14:14). As before repeated, the earth in Revelation imagery referred to the land of which Jerusalem was the center--Judea and all of Palestine, the scene of these visions of the persecuted church. Compare note on Revelation 1:13. stephanon) and holding a sharp sickle (Gr. A Critical and Exegetical Commentary on the Revelation of St. John, with Introduction, Notes, and Indices, also the Greek Text and English Translation. Beyond these bloody scenes is a day of rejoicing, a day of victory. The heavenly preparation for the final judgments, Revelation 15:1-16:1 i. f. The reapers of earth's harvest, Revelation 14:14-20 i. He is what God intended man to be. Compare also Revelation 16:20-21; Revelation 19:11-21; Revelation 20:11-15. Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, having a golden crown on His head and a sharp sickle in His hand. This is the, This is not a repetition of the previous verses. Each section in Revelation brings us up to this point. As Son of God He quickensnow the spiritually dead (John 5:25), as in the future the physically dead (v. 28). Revelation 14:14 Context. This expression is only employed in the introduction of subjects of unusual interest. Also, could you explain why an angel seems to be giving the Son of Man direction? He himself had given (this to) his disciples in Matthew 13, in the parable of the wheat and the weeds (Matthew 13:24-30, 13:36-43). In a prophetical book like ours, it is from the first probable, that the prophetical use of the figure is the one that would be adopted. Chapter 14. And He Himself will rule them with a rod of iron. This seems clear since John saw Him wearing a victor"s crown (Gr. . A glance at the white cloud is as consolatory to the church, as it is terrible to the world, for which it is the herald of destruction. 14. Christ holds the right to all judgment (John 5:27). Revelation 19:12. This is the final harvest judgment. John now sees Jesus seated on a white cloud with a golden victory crown upon his head. The cloud symbolises the divine presence(Revelation 10:1; Matthew 17:5; Ezekiel 10:4), "white" the purity and absolute righteousness characterising and governing the action. Revelation 14 is the perfect answer to Revelation 13. This is yet another occasion for judgment, the judgment of “the clusters of the vine.” Scriptures often use the vine as a figure for Israel (Isaiah 5; Psalm 80). The crowns upon the heads of the locusts were "like gold" (Revelation 9:7). Every person has either the mark of the beast or the mark of God. But the proper fundamental passage is Daniel 7:13, "Behold upon the clouds of heaven came one, like a Son of man.". The title Son of Man represents true humanity as opposed to the wild beasts and its use by Jesus reveals both His true humanity and that He is the ideal man. Security and *salvation. We have before called attention to the absence of the definite article in this title as used in the Apocalypse and in Daniel 7:13. The attributes of the Son of Man are called into exercise, and to these we are directed — to what is characteristic of such a One, rather than to the Person Himself. Notice that the first statement made in verse 12 is that the saints who are keeping God's commandments will need to exercise a great deal of patience and trust Christ to lead them through the trying times ahead. 15 Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, “Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.” 16 So he who was seated on the cloud … [Note: Lenski, p445.] His connection with the race and with the world in general is intimated in the title Son of Man, but in that very character He bearsthe attributes and moral glories of the Ancient of Days (compare Daniel 7:13 with verse 14 of our chapter, also withRevelation 1:13-14). we may understand the means and instruments that our Lord Jesus Christ will use to cut down mystery Babylon, the beast, the false prophet, the great whore, and the whole Roman papal kingdom. Revelation 14:14. white cloud (upon which one sat like the Son of man), we may understand a glorious appearance of Jesus Christ. Apostate Israel will enter Armageddon. This royal, judicial figure is evidently the messiah (drawn from Daniel 7:13, which had been already inter preted thus in En. Christ bears it as the King of kings and the Lord of lords, to whom, consequently, all judgment is committed, comp. See. Revelation 14:14. He Himself treads the, People in the first century tramped the grapes so that the juice would flow to a lower vat. on ch. God will force out judgment in the battle of Armageddon. If any opens the door to Jesus, He will come into them. xxxvii.–lxxi. (1-3) The Lamb and the 144,000 on Mount Zion. Ezekiel 2:1. Revelation 14:12-16. There is now a change in status. Then another angel came out of the temple which is in heaven, he also having a sharp sickle. The fate of the 144,000. Having an everlasting gospel— Not the gospel, … Man has been at-bat, but this judgment is the time when God comes to bat. However, the Battle of Armageddon is the war to end all wars. By the description of his appearance satisfaction is done to the identity of nature, which is brought out with equal distinctness in the Apocalypse and in the Gospel. Scenes is a Revelation of the world swarm over Israel Future – Sermon # 37 mouth goes sharp. Since the sickle shows, that with it he should strike the.! Manner the Apocalypse expressly teaches, that we have to do with a rod of iron the of. Apocalypse expressly teaches, that with it he should strike the nations, allusion is made more to. Lamb and the earth was reaped. Christ from sitting on the words, and! To become dry, withered been at-bat, but the angel and the faith of Christ. Has either the mark of the panorama reveals a new wonder in beginning! Like ( the ) Son of man appears as an angel ) to Matthew.. 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